Thursday 23 March 2017

An Education of Growth


I had a gem of a conversation about the state of the world with a friend (a New Zealander) that I hadn’t seen in a long time. He asked me “Why do you think there are good people and bad people in the world?”, and I replied “I don’t think there’s a distinction between good people and bad people”. He seemed to have a mindset like “If only we could get rid of all that sort”, and apparently couldn’t parse my response of ‘even people who get called “bad” weren’t always bad’.

What he calls “good people” really means those who preserve the establishment and who do the “right” thing, but what is right or not changes depending on the culture or the era and it’s not quite as simple as those that maintain their allegiance to what they’re told are necessarily serving society. Conversely, when “bad” things happen, they might be the result of dissatisfaction or frustration with society and there are often instances where they even become catalysts for the betterment of society. But attacking people and damaging people’s property because you’re dissatisfied certainly can’t be called mature behaviour.

This “mature” gets used a lot, but if we use the Japanese equivalent of seichou shita (grown, grown up)/seijuku shita (ripe, developed), then the opposite, immature, would be mijuku (unripe, undeveloped). For example, the word “grown up” when you say “He’s really grown up” has this meaning of mature, but how mature they are isn’t necessarily proportional to their actual age. There are primary school kids who are wise and intelligent just as there are grown-ups who are juvenile and immature. But everyone is still growing, even if the rate at which or the way it happens is different.

So, we can’t separate people into “mature” and “immature”; even within the same person the mature and the immature parts will often be intertwined. For example, a highly educated, hugely successful businessman may be as emotionally immature as a child. Or a woman who leaves anything practical to her husband might still be a master of conflict resolution.

You absolutely don’t need to be the best at everything. Being independent, in its truest sense, means maturing both in terms of the practical and the emotional. Being emotionally mature is being able to calmly interact with people, such as:

         Listening to what the other person is saying
         Expressing your own feelings and opinions without getting emotional
         Empathising with the other person’s position
         Respecting your own will
         Trying to find common ground
         Accepting differences

If we could actually do even just these six things, crime rates would definitely fall, don’t you think?

These are the sorts of things that I want taught at school. Not saying ‘this and this are correct so do that’, but education that asks ‘how do you feel?’, ‘what do you want to do?’, ‘why do you think that?’.

There’s no greater happiness than when someone genuinely asks after and understands how we feel. Children who feel that their feelings are understood develop remarkable self-confidence. There’s no impulse in people who are able to believe in themselves to injure others nor need to compete with others. One comes to want to respect others just as one respects oneself.

“Take care of yourself, and then take just as good care of others.”.


If we could take the time to teach these kinds of things during the 9 years of compulsory education, it would completely change the world.

[You can find the original post "成長する教育"  in Japanese here.]