Now, for those who would confidently say “Too right!”,
would you be as confident when it comes to your children? There might be times when a kid's school results start dropping or
they have a fight with their friends or they're out till the early hours bar
hopping, and whenever these sorts of things happen, you might find yourself subconsciously
questioning yourself thinking “Oh, if only I'd been home more” or “I spoiled
them too much” and you’ll end up blaming yourself.
Monday, 8 September 2014
A fine line
The character 責
in the word 責任 (responsibility) is the one for 責める(to blame) and there is a tendency to equate責任を負う
(to take responsibility) to 自分を責める(to blame oneself). But there's a fine
line between the two. “Taking responsibility” means that when something
happens, you see it through to the end and do everything that you can. But what
happened might not necessarily be your fault and there would be no need to
blame yourself for it.
Let’s say that you've arranged a meeting and, on the
day, you receive a notice that now you can't use the space that you were
planning to use. As the person in charge, you have to sort out somewhere else
to meet. So, you draw on all of your resources and look for a replacement
location. But it's too last minute, a suitable meeting place can't be found and
you end up with some tiny room that a little bit out of the way. On top of
that, you only manage to notify people about the change two hours before the
meeting...
When you’re in that kind of situation, how are you
going to feel?
When this kind of thing happens, there are two types
of people. There are people who will do everything they can about it but are
completely unaffected emotionally and for whom it's like water off a duck's
back. Then there are people who get completely thrown by unexpected
circumstances and get caught up in thinking that everything's their
responsibility and end up in total utter distress.
The other people involved in the meeting will probably
naturally say things like “this place is a bit of a walk from
the station” or “can we even fit everyone in here?” and chances are there will
be people who show up late and people who don't even show up at all.
The second type of person reacts to every little thing
that other people say and somehow feel that they can't face the people who turn
up late. Now, the first type of person takes responsibility, but clearly
understands that what has happened isn't their fault, and so isn't in the least
bit fazed. They'll acknowledge how badly they have inconvenienced everyone and empathise with them for that,
but they won't think that it's “their fault” and they won't blame themselves
for it.
In Japan, there's a beautiful culture of “apologising for everything”. But
there seem to be a lot of people who blame themselves excessively as a result.
Let’s say you introduce two of your friends to each
other and they get married. But, some years later, they end up breaking up
because of a “personality clash”. Would you then get to thinking that the
divorce was somehow caused by you bringing together two people who would
otherwise have never met? If so, you might be “someone who blames themselves
excessively”. Yes, you're the one that introduced them, but as far as getting
to the point of deciding to get married, that's the two of them. What happens
after they get together is up to them.
People who question themselves and blame themselves
are not only never criticized for doing so, but are even praised for it. So,
they get stuck into thinking that it's the right thing to do and for a lot of
them, it just becomes a matter of course. But constantly blaming oneself like
that makes the little “me” inside each of us absolutely desolate at being
continuously told off. Being praised will bring up anyone's self-esteem, but having
nothing but being brought down and told off will make it rapidly disappear.
So the next time you automatically think “this is all
my fault” or even “my bad”, maybe you should try ascertaining whether or not it
really was. Everybody does stupid things or forgets things that are important
or causes problems through some misunderstanding. But, if it wasn't
intentional, and you're now doing everything you can to make it right, then
really, that’s the best you can do, right? We don't have to tell ourselves off
or talk smack about ourselves any more. Instead, we can try accepting that
“there's nothing I can do about it – what's done is done” and go easy on
ourselves.
There's a world of difference between not blaming
yourself and being irresponsible. Try seeing the super fine line that's there
and do yourself a favour: forgive yourself.
[You can find the original article”紙一重(かみひとえ)" in Japanese here. It was posted in April 2012.]
Tuesday, 19 August 2014
Taking care of things
I was saying one time that my firewood was too long for my fireplace and
a friend of mine brought a chainsaw over to cut it up for me. He did an amazing
job in absolutely no time at all and when he was done he asked me, seemingly
not yet had his fill, “What else?” Since he was so kind as to offer, I got him
to cut down two dead trees that had been bothering me. He looked them over
completely, from the topmost branches all the way down: his felling method was
textbook. He effortlessly put the blade in at the right angle and applied the
right amount of force without having to think about it and had judged
everything perfectly.
Even though it had been cloudy up to that point, our good friend the sun had come out and I had worked up a bit of a sweat just snapping all of the twigs. Having cut everything down to fireplace size, my friend put down his tools and asked “Do you have a screwdriver and a spanner?” I went back into the house and one by one I opened up the drawers of my medicine chest where I keep such things. The drawers have the names of different medicinal plants written on them in kanji, so I should remember that kuzu has the screwdriver and that the spanner is in saiko and put them back there, but I still can't.
When I came back with the tools, my friend reset the now jammed blades on his saw with an experienced hand. He's probably been using that same old chainsaw for a long time, repairing it like this all the while. When I asked him about it, he said “I've been using it for around 20 years”. He's enjoyed doing DIY since he was a young man and has sunk a lot of money into it, buying good tools. “With good tools, you can keep fixing them and using them no matter how many years go by.”
I thought back to when I went to England for the first time. It was the early 80s and Japan was awash with things. I'd jumped to the conclusion that the lifestyle I had caught a glimpse of during a brief homestay in America was “the Western way of life” and was surprised when I saw the appliances the British were using: deafening, wailing vacuum cleaners with external bags, antique-looking irons that must have weighed three kilos, machines that were designed to push the wrinkles out of sheets with sheer elbow grease.
These British people just loved using their old appliances. Even though these machines were big and heavy and loud, they wouldn't throw them out. Their philosophy was that as long as you can fix it, you keep repairing it until it finally gives. Being British, my ex-husband was great at repairing bikes and washing machines....And that's how he got four broken toaster-ovens out of a rubbish dump in Roppongi, banged them back into good nick, lined them all up and had a Robata style barbecue party at his place.... It was in his roots.
Now, at the time, I had been brainwashed into thinking that small, lightweight plastic products were the height of sophistication and it was a long time before I realised the profundity of this British, old-fashioned way of living.
In the old days, Japanese people all took care of their things. My 86 year old father is still a pro at fixing things. A vacuum cleaner that's short circuited after taking a tumble, a telephone receiver that's got water in it and you can't hear anything out of, a sluggish tape measure that won't wind back up properly – he can take anything apart and fix it right up. Up until last year he was the standing grounds manager for a high school baseball pitch and even there he would be telling the high school kids “Don't just throw things away” and teaching them how to fix things.
When did we start throwing things away willy-nilly? We can't just bury everything in the ground. We're digging ourselves into a hole burying our cellphones and computers and all these things that poison the Earth. The era of us replacing our old things without a care in the world even if they're not broken, buying up the newest model for no other reason than the fact that it's just come out, is at an end.
As we speak, my friend is oiling his chainsaw, polishing it up as good as new.
Even though it had been cloudy up to that point, our good friend the sun had come out and I had worked up a bit of a sweat just snapping all of the twigs. Having cut everything down to fireplace size, my friend put down his tools and asked “Do you have a screwdriver and a spanner?” I went back into the house and one by one I opened up the drawers of my medicine chest where I keep such things. The drawers have the names of different medicinal plants written on them in kanji, so I should remember that kuzu has the screwdriver and that the spanner is in saiko and put them back there, but I still can't.
When I came back with the tools, my friend reset the now jammed blades on his saw with an experienced hand. He's probably been using that same old chainsaw for a long time, repairing it like this all the while. When I asked him about it, he said “I've been using it for around 20 years”. He's enjoyed doing DIY since he was a young man and has sunk a lot of money into it, buying good tools. “With good tools, you can keep fixing them and using them no matter how many years go by.”
I thought back to when I went to England for the first time. It was the early 80s and Japan was awash with things. I'd jumped to the conclusion that the lifestyle I had caught a glimpse of during a brief homestay in America was “the Western way of life” and was surprised when I saw the appliances the British were using: deafening, wailing vacuum cleaners with external bags, antique-looking irons that must have weighed three kilos, machines that were designed to push the wrinkles out of sheets with sheer elbow grease.
These British people just loved using their old appliances. Even though these machines were big and heavy and loud, they wouldn't throw them out. Their philosophy was that as long as you can fix it, you keep repairing it until it finally gives. Being British, my ex-husband was great at repairing bikes and washing machines....And that's how he got four broken toaster-ovens out of a rubbish dump in Roppongi, banged them back into good nick, lined them all up and had a Robata style barbecue party at his place.... It was in his roots.
Now, at the time, I had been brainwashed into thinking that small, lightweight plastic products were the height of sophistication and it was a long time before I realised the profundity of this British, old-fashioned way of living.
In the old days, Japanese people all took care of their things. My 86 year old father is still a pro at fixing things. A vacuum cleaner that's short circuited after taking a tumble, a telephone receiver that's got water in it and you can't hear anything out of, a sluggish tape measure that won't wind back up properly – he can take anything apart and fix it right up. Up until last year he was the standing grounds manager for a high school baseball pitch and even there he would be telling the high school kids “Don't just throw things away” and teaching them how to fix things.
When did we start throwing things away willy-nilly? We can't just bury everything in the ground. We're digging ourselves into a hole burying our cellphones and computers and all these things that poison the Earth. The era of us replacing our old things without a care in the world even if they're not broken, buying up the newest model for no other reason than the fact that it's just come out, is at an end.
As we speak, my friend is oiling his chainsaw, polishing it up as good as new.
The dead tree I got him to cut down for me.
(Technically it's my neighbour's tree but I gave him some firewood in
exchange for letting me chop it down).
[You can find the original article in Japanese 「モノを大切に」here. It was posted in July 2012.]
Friday, 25 July 2014
Enter stage left
At home, at school, in the workplace, in the community – no matter where we are, our lives are spent crossing paths with all sorts of people. Some encounters are delightful and some are trying – you might come across someone wonderful, while at other times you might get tied up with someone more difficult. But our encounters with people and the effect they have on us are no mere act of chance. The universe carefully selects one person for another person and sends us the person most suited to our needs.
Let's say
you have an impossibly horrible boss. You take your work seriously and keep
your head down and they don't even glance your way. Then, if you make one tiny
little mistake or something doesn't go the way they want, it gets blown completely
out of proportion and you get screamed at, being reprimanded and blamed for it.
“They're so mean!”, you think to yourself, but, face to face, the words just
aren't there. And so you tremblingly get back to work lest the heavens open up
on you again and if they start screaming at you again, you end up cowering like
a child...
People outside the situation might
want to say
Why
would you stay in a place like that?
You
can't just put up with this kind of abuse!
Why
wouldn’t you just quit?
But it’s hard to decide when you’re
in that situation whether or not you should just quit. Depending on the level
of “abuse”, there are a great many instances where you shouldn't just keep on
taking it. But with a lot of these types of situations, they’re a chance for
you to think about the meaning of your encounter.
The first thing you might realise is
that similar episodes occurred in your childhood: perhaps a father who didn't acknowledge
you, a mother with a quick temper, or a grandfather that everyone was afraid of.
When we were kids, we were powerless, but now that we're grownups we can
overcome those very same situations. It's for that reason that that boss
entered your life.
Perhaps your dad has already passed
away and it's too hard to patch things up with your elderly mum. But in place
of those relationships, you just might be able to work on your relationship
with this boss. The people that we encounter in our lives are just like the
characters in a play. One after another, the right person comes along at just
the right time, all to help us grow up. So, this mean, impossible, simply awful
boss is also a kind of teacher who is there that you might learn something.
So, the next step is.......
We take hold of this “not being
acknowledged” thing, and actually think about it - Why might my boss not appreciate
me, even though I’m completely, desperately, throwing myself 100% into my work?
The first part of the answer might be “Well, my dad was like that too” and deep
within that, well hidden, lies the key. It's that, in actual fact, we don't even
acknowledge us ourselves.
Maybe you’re a complete perfectionist
and can't tolerate the idea of slipping up. Or maybe from the get go, you have
absolutely no faith in your own abilities and hate yourself for that. It’s not
easy to accept ourselves exactly as we are and we tend to judge ourselves about
the parts of ourselves that we think are bad or that we don't like. And so,
that boss is merely a reflection of the things about ourselves that we hate and
our not appreciating ourselves.
The same thing happened with the man
I married. There were things that were great and things I found challenging,
exactly (I later realised...) like my mother. He was quick, good with his
hands, creative, and had a great sense of style, just like my mother. He
acknowledged my abilities and was someone who I could have fun working
alongside, whooping with laughter the whole time.
The flipside of course being.......
He was emotional and would all
of a sudden get into these bad moods and then he’d just blow up...just like
her....The marriage turned sour and while I was thinking about it and all the
advice I was getting, I realised that I'd met this man so that I could deal
with my relationship with my mother. So, not only did I want to get to a place
where I could say to him all the things that I couldn't say when face to face
with my mother, I also began to think about why I encounter people like this.
I realised that I was totally unaware
of my own needs; I was getting pushed down and down and down by their emotional
needs and wasn't taking care of my own. It was a system wherein I wasn't taking
care of my own emotional needs myself and so neither my mother nor my husband
would take care of them for me.
I even believe that my soul chose my
mother as the character in the play that is my life best able to get me to
learn that “I need to take care of myself!” Then, since I didn’t manage to learn
that lesson when I was a child, my soul chose for my husband someone who could
teach me that same lesson…that’s why I met him. So my heartfelt thanks goes out
to these invaluable teachers, my mother and my ex-husband.
Next time, when you meet someone
difficult, maybe you can probe into the forces at work there. And the good news
is that once you've properly learnt that lesson and “graduated”, you'll cease
to come into contact with people who are similarly difficult. You might not be
able to believe this until you actually experience it for yourself, but lessons
like these, flowing out from the providence of the universe, are simple and
reliable.
So really there’s nothing to worry about. Just like with a play being
performed on stage, take a step back once in a while and take a look through
the audience's eyes - by doing so you can just float on through.
[The original article in Japanese 「出会い」was posted in Nov 2011, which you can find here.]
Friday, 29 November 2013
Let's be softies
I have a
feeling that we have been taught that “being hard on yourself” is a good thing.
We are told never to say to ourselves “That's good enough” - we are encouraged
to keep telling ourselves “you gotta keep going”, “you can't quit now”, “come
on, keep it up!” People who go easy on themselves get branded with labels like
“lazy, no hoper, no ambition” and an air of inferiority seems to hang about
them. So the more serious someone is and the more of a straight-A student, or
the perfect 1950’s housewife, or a paragon of virtue they are, the more likely
they are to be constantly examining, rebuking and judging themselves, setting
the bar higher and higher for themselves. But no matter how hard they try,
it'll never be enough – they'll never get to a point where they'll say “I've
made it.” Or rather, they won't say “I'm fine with where I am”.
As kids,
these people tend to have had strict fathers or nagging mothers and would have
been flooded by people around them all telling them “Keep going! Don't stop!
More!”. Thanks to this, strict rules and unachievable goals then become the
norm and even when they've grown up they will continue to judge themselves.
Now, these rules and yardsticks aren't things you can see, so usually you don’t
even know that these kinds of things have been going on inside you. And the
ones who can tell what’s happening still find it hard to change.
People who
undervalue themselves and beat themselves up, and people who blame themselves,
racked with guilt, may get praised and admired and sympathised with, but they
hardly ever get criticised and as a result it is all the more likely that it
won't even occur to them that they have to make a change in themselves.
Constantly
blaming and judging yourself wears you down. Your energy disappears and both
your heart and your body grow heavy. This is a sign that your soul is weeping.
It's like a child who only ever gets told off, flinching and shrinking back in
fear. Now if once in a while you get praised or noticed, your soul will brighten
up in a flash and be jumping around for joy. But, as soon as you start
self-evaluating again, it'll slump right back down.
You might
wonder whether we can overcome these old habits. The answer is we can, no
matter how old we are. As well as our bodies being instilled with miraculous
powers of healing, our hearts and minds are capable of immense flexibility. The
only reason you can’t change is because you think you can’t, you think you
can’t do it. If you change those thoughts, anything and everything is possible.
Then, all you have to do is slacken those rules you made for yourself and let
yourself go a little soft.
Go easy on yourself! It’s not all about being a straight-A student. Getting 60% is pretty awesome and if once in a while you get 35%, that's ok too. And if you get 35% you don’t have to go back over every little thing. Why can't we just let it go and say “Well, it was one of those days”? And then, when you get 45% the next time around, shower yourself with praise.
Go easy on yourself! It’s not all about being a straight-A student. Getting 60% is pretty awesome and if once in a while you get 35%, that's ok too. And if you get 35% you don’t have to go back over every little thing. Why can't we just let it go and say “Well, it was one of those days”? And then, when you get 45% the next time around, shower yourself with praise.
If for
decades now you've been a “strict parent” on yourself, you should start being a
softie and treating yourself a little, starting today. Use your intuition and
you can walk the line between the two. And if you need a bit of guidance, the
universe will tell you what you should do.
Why don’t we just relax and go a bit soft on ourselves and on other people?
Friday, 11 October 2013
Your own voice
So, I was watching a British psychology experiment on TV.
The boys casually told the adults in the experiment exactly what they
were thinking but the girls hid their true feelings and answered “politely”.
It's about having an obligation to thank an adult who gives you a present, no matter what it is, and replying “yes” when asked if juice that has been tampered with is tasty, right? Because that's what it means to “be polite”.
Why should they have to say thank you after receiving a solitary, unmatched sock? Wouldn't it be better if they did clearly say “yuck!” having being made to drink something filled with salt?
Why have I been keeping myself underfoot this whole time?
Why couldn't I say that I needed to think about myself more?
Why did I let this keep going on for so long?
There are people who, when they hear that “divorce rates are high”, see it only as a bad thing, but the way society works is not that simple. It is by the very fact that oppressed and enslaved peoples rise up that we have civil wars and it's when the existing establishment needs to be brought down that things end up changing. Between a woman who is suffering through a marriage because she's afraid of having to stand alone and a woman who has plucked up the courage to take that first step towards finding out who she really is, you can't simply compare them and say which of them is better off or which one of them is happier.
But there's been that realisation - your soul might say “I'm kind of ready”.
You switch from being on auto-pilot to manual control. And then you start asking yourself all sorts of questions.
Is this something that I really want to do?
Can I actually say what I want to say?
Can’t I be more assertive now?
If the present in the giant box is just a tiny pencil, it's normal to be shocked and say “Is that it?” If the adults appear to not know that their juice tastes bad, isn't it better to help them out and tell them “this is gross”?
That's real communication.
Let's set our voices free!
[You can find the original article in Japanese 「自分の声」 here. ]
They have a person give six year old children these huge boxes saying
“Here's a present. Open it up.” The kids’ eyes light up and they open up the
box but inside there's nothing but a single, pre-used pencil or perhaps a
single odd sock. When they ask the child “Do you like your present?” most of
the girls shyly force a smile and say “Yes, thank you.” In contrast, when the
boys got the sock they would say “Is this it?” and if they got asked “Do you
like it?” they answer “No way!”
In another experiment, they got the same kids to drink some juice that
had salt in it. The ones who simply said “Yuck!” the moment it passed their
lips were mostly boys. As for the girls, they would clearly scrunch up their
faces but, when they got asked “Is it yummy?” they would whisper “yes”.
The conclusion:
Where most girls will give a “polite” answer, most boys, without
worrying about politeness, will express their true feelings and these
differences between the attitudes of men and women are already apparent in six
year olds.
This was a huge shock - the gender gap already exists at the age of six!
The boys casually told the adults in the experiment exactly what they
were thinking but the girls hid their true feelings and answered “politely”.It's about having an obligation to thank an adult who gives you a present, no matter what it is, and replying “yes” when asked if juice that has been tampered with is tasty, right? Because that's what it means to “be polite”.
Obedient and deft at
handling such situations, these girls have already mastered the art of such
“manners” at the age of six and speak and act exactly as they are expected to
in accordance with both the time and the situation. And the validation they
then receive from adults further incentivises these girls’ “polite” behaviour.
A child who doesn't say thank you, or cries out “yuck” is a child who is rude
and is ignorant of proper manners...
But, this is all
really very strange.
Why should they have to say thank you after receiving a solitary, unmatched sock? Wouldn't it be better if they did clearly say “yuck!” having being made to drink something filled with salt?
According to the
American therapist Beverly Engel, there are a number of cultural, physiological
and psychological factors contributing to women being largely incapable of
expressing their own true feelings. Even among the most successful business
women, artists, and actresses in America, there are lots of cases of women marginalising
themselves, acting against their own interests and being unable to express
their true selves when around men. Such is the reality of America which looks
at first glance like “the country where women can best put themselves on a
level playing field with men”.
Engel labels such
women “Disappearing Women” and there are remarkable differences in the degree
to which this happens depending on the country and the culture. Just as there
are women who are completely covered from head to toe and are not permitted to
even leave the house without being accompanied by a male, there are also women
like those in this country who worked together with men and were the very first
to secure a woman's right to vote. But, that doesn't necessarily mean that each
and every one of these formidable women is able to express their true selves
completely openly.
It is said that from
a young age girls are taught to make those around them happy, even at the
expense of themselves: the experiment from before is a perfect testament to
that. As long as women continue to be modest and be a support to those around
them at home, at school and out in the world, they are going to be praised for
being ladylike, attentive and mindful and the chances of anyone seeing anything
wrong with this state of affairs are rather slim.
And let’s say you
keep this up when you're in a relationship and you play it safe and do your
best not to rock the boat. Then you get betrayed by the man who you've
sacrificing yourself like this for or your body starts to waste away from
self-neglect... it's when it gets to that point that we see what's wrong.
Why have I been keeping myself underfoot this whole time?
Why couldn't I say that I needed to think about myself more?
Why did I let this keep going on for so long?
That moment of
realisation is the first step on the road to self-empowerment.
There are people who, when they hear that “divorce rates are high”, see it only as a bad thing, but the way society works is not that simple. It is by the very fact that oppressed and enslaved peoples rise up that we have civil wars and it's when the existing establishment needs to be brought down that things end up changing. Between a woman who is suffering through a marriage because she's afraid of having to stand alone and a woman who has plucked up the courage to take that first step towards finding out who she really is, you can't simply compare them and say which of them is better off or which one of them is happier.
But there's been that realisation - your soul might say “I'm kind of ready”.
You switch from being on auto-pilot to manual control. And then you start asking yourself all sorts of questions.
Is this something that I really want to do?
Can I actually say what I want to say?
Can’t I be more assertive now?
If the present in the giant box is just a tiny pencil, it's normal to be shocked and say “Is that it?” If the adults appear to not know that their juice tastes bad, isn't it better to help them out and tell them “this is gross”?
That's real communication.
Let's set our voices free!
Wednesday, 9 October 2013
Unspoken Expectations
The new carpet in my house is all
done. Weeks of preparation paid off, and when it came the actual laying of the
carpet on the day it was done
before I knew it. The softness of the wool beneath my bare feet feels amazing; spreading
out like a starfish on carpet pre-warmed by the sun – ahhhhhhhh, it’s all done.
Right away, I get up and start tidying
things away back into the cupboards and onto the bookshelves where they belong.
Everything slots back in nicely, as if all my things are now back home after a
long time away. All of a sudden I realise it's somehow night-time already. I'm
hungry, but physical limitations being what they are, I don't feel like
actually making anything.
My daughter's living with me at
the moment and a thought pops into my head - “She could make me something tasty
for dinner...” She texted me earlier in the day saying “All going well?” so
maybe she’ll be heading home early and will cook something for me. Surely she
knows that I've been working for ages, all leading up to today, and I'm tired
and...
Let's say it was you. What would
you do at this point?
Would you wait for them to guess how
you're feeling and come home for you?
Or would you ask them to come
home early and do the cooking?
The old me would be the first one
- it’s only natural that they should understand how I’m feeling – I shouldn’t
have to come out and actually ask for such things.
I think there’s
probably been lots of times when I’ve not said anything and waited for others
to do something for me. Perhaps I thought that when it comes to family that
you’ve been living with for a long time, these sorts of feelings somehow can be
conveyed telepathically.
“Here, have
some tea.”
“The bath’s
ready!”
“I made some
soup.”
Not only at home, but also in the
workplace, people who are mindful and notice such things are considered
to be “able”.
“I’ve already made some copies of those documents,
just in case.”
“Everything’s booked up through to next week.”
These kinds of able people can read any kind of situation
instantly and take the initiative. Then, when someone’s bad at doing that, it’s
like “Can’t you do anything unless I spell it out for you?” In a “culture of
consideration” people make a virtue out of being attuned to people without them
having to say anything. However, there’re lots of way in which this can result
in misunderstanding, disappointment and a whole web of all sorts of feelings. And the closer they are to you, the higher
the chances are that this will happen.
He’s
my husband; he’ll understand.
She’s
my wife; I won’t have to say anything.
With
my dad, surely….
She’s
my daughter; she’ll understand what it’s like.
But there’re a lot of husbands
who don’t know how their partner feels and wives who have to be told how things
are and this results in disappointment, anger and sadness.
“I shouldn’t have to say
anything, they should be able to tell what I’m thinking!”
If you think about it, that’s a
huge expectation.
Perhaps these kinds of
expectations are carried over from a time when people lived together in
single-clan villages and were always around each other. But now, in a society
where everyone moves around and everything’s so complicated and things are
changing all the time, it’s near impossible to divine what those around us are thinking
or what kind of mood they’re in at any given time. I had these sorts of
expectations of my non-Japanese husband and, long story short, it didn’t end
happily ever after.
But, once we notice that we’re
putting all these kinds of expectations on the people around us, it dawns on us
that we are in fact ultimately responsible for those things that we would be
blaming them for.
This is good news because you
can’t change other people, but you can change yourself. Instead of not saying
anything and putting the expectation on other people, you can try actually
telling people what your needs are. If you’re expecting someone to do something
for you, and they don’t follow through, then you’re already going to be too disappointed
and angry to calmly tell them what it is that you need.
So, when you’re thinking “Man, it
would be great if they did this for me”, try something new and say “Could I get
you to do this?” If asked gently like this, they might just answer with “Sure!”
Even if you get told “no” don’t get all angry and be like “Why not?!” Say “Come
on, this is what’s going on and it would be really helpful if I could get you
to do this for me” and clearly communicate to them what your needs are. If you
still get a “no”, ask their reasons for saying that. If you have
conflicting needs at that time, then you can try negotiating.
Real communication is something
that takes time and patience. I’ve put a lot of years into it and I’m only now
getting to a point where I can do it right.
So, on that night, I sent my
daughter a text and made my needs clear. “The carpet’s all done. It feels so
nice! But I’m really tired, so can I get you to take care of dinner? Takeaways
is fine – I just want to eat something delicious.” Next thing, I got her reply
of “Sure!” and she came home an hour later with some delicious Lao food - and
all was well throughout the land.
I think me enjoying the food I’d
asked her for and appreciating her, saying “Oh, I was so tired. Thank you so
much for buying this for me” had a much greater educational effect than would
be had from me silently expecting things and then lecturing her saying “How
inconsiderate can you be? You should…..”
What do you think?
[You can find the original article in Japanese 「無言の期待」here. ]
Wednesday, 11 September 2013
Try a little jikochuu
The expression jikochuu 自己中(self-centredness) is used for people who think about
nothing other than getting themselves ahead. In English too, the word
“self-centred” carries negative connotations and having a “selfless” attitude
is praised.
Of course people who are indiscriminate
in pursuing their own profit, power, fame and status and don’t give a thought
to the trouble that may result for those around them or the destruction of the
environment are nothing but self-centred.
Conversely, there is nothing but
gratitude and admiration for the courage of people who throw themselves into
the raging sea to rescue someone who’s drowning or fire fighters who, without a
thought for their own lives, save children from inside burning buildings. Putting
one’s interests aside and thinking about others is incredibly important and
it’s for this very reason that it gets taught so strongly both at school and at
home.
We should consider other people’s
feelings.
We should listen closely to other
people’s opinions.We should think about things from other people’s perspectives.
I think these are all important, but if
these are the only things that get taught and we neglect the message of “take
care of yourself”, this might give rise to some misunderstanding. Instead of
“take care of others as well as yourself”, it might come across like “Good
people always put themselves second” or “Thou shalt put the needs of others
before thine own”.
There are in fact parents and teachers
who are unwittingly transmitting these kinds of messages to their children. For
example, let’s say a family is going out for a walk together and one of the
kids says “I don’t want to go”. Then they say that they want to go to
so-and-so’s house down the road. If on the walk, the family stop’s by
so-and-so’s house and the kid gets to go in and play, then there’s no harm done
and everybody’s happy.
But there are parents who will feel like
“The whole point was that the whole family was going to go for a walk together”
and allow their disappointment to show, snapping “How selfish can you get! You
can't just do whatever suits you”, the result being that the message the child
will take away from that is “Not doing what my parents want is selfish”.
Doing the things you like, saying what
you want to say and expressing yourself freely are different from “being
selfish”. But, if a parent has unresolved emotional issues, these issues will
get entangled and have an impact on the child. If the parents disapprove or get
angry or disagree any time the child is just doing what they want to do, the child will become subservient to the parents, or
at least pretend to be, in order to try
to survive. Then, even after they've gone out into the world, they will
continue to keep this way of getting on in the world as a “handy little trick”.
People who put others’ needs in front of
their own and are “considerate” are appreciated, they are liked and they get
desired... They'll have people fall in love with them and they'll live happily
ever after...
Or so I thought...
I’m exhausted...I can’t be bothered...Who
gives! This is ridiculous! This is so stupid! What on earth am I doing this
for?
You get irritable, you get depressed and
you get pissed off. But the absolute worst is when you see selfish people
having all the fun.
“I've given all I have for other people.
Why do I feel so empty?”
“I've put up with so much just so that I can be someone who isn't a
selfish person…”
Putting
your own needs “to one side”, means putting other people's needs before your
own, just for the moment – it's not allowing that state of affairs to continue
indefinitely. But if you're constantly
being told that other people come first and act according to that, little by
little you start to shrink and who you are gets pushed far away.
Then there's the paradox that if you're
not looking out for yourself, you're being selfish at a time when you can’t afford to be at all.
“All I needed to do was to just
put my own needs “to one side”. But, have I left them behind and abandoned
them?”
If we're not in the habit of thinking
about ourselves, our thoughts in every circumstance will rush immediately to
others - “Well, that's what he said” “I don't think she'd think that” “How are
they going to feel?”
But, at times like these, the thing we
ought to be thinking about is “What do I want?”
What other people think and what other people are going to do are things that
only those people can ever know and as long as we're trying to “figure them out”,
nothing good can come of it. Now, if I
say that, it might be met with “It's not “trying to figure them out”; it's
empathy and that's a virtue!”
Of course thinking about other people is
important and it's necessary to be considerate. But, if this is all that we're
doing and we end up thinking “Where have I disappeared to?” then we
should be entitled to put ourselves more to the fore.
Returning our focus to
ourselves and placing ourselves at the very centre – that's a positive
self-centredness. At the same time, we'd be respecting other people and leaving
them to their own business. As our balance is being restored, we'll start
seeing our feelings emerge from the fog. If we can acknowledge our own
feelings, then surely we'll be able to convey them as well.
Being true to yourself and telling
people your true feelings takes considerable courage, but by doing so you'll be
able to liberate yourself and those around you, helping them move forward. Rather than 自己中 (jikochuu – self-centredness), we might call
this 自己忠 (jikochuu
– being loyal to yourself).
There might be some pretty severe bumps at the start, but the people who don't
gel with the new you will gradually drift
away and be replaced by people who do... This is just natural selection at work
– there's no need to worry.
Relax and why not give it a try.
Subscribe to:
Posts (Atom)


